Chapter 5: Hymn to the Absolute Truth

Bhaktivedanta VedaBase: Śrī Brahma-samhitā 5.15

vāmāńgād asrijad vishnum

dakshināńgāt prajāpatim

jyotir-lińga-mayam śambhum

kūrca-deśād avāsrijat

SYNONYMS

vāma-ańgāt — from His left limb; asrijatHe created; vishnum — Lord Vishnu; dakshina-ańgāt — from His right limb; prajāpatimHiranyagarbha Brahmā; jyotih-lińga — the divine masculine manifested halo; mayam — comprising; śambhum — Śambhu; kūrca-deśāt — from the space between His two eyebrows; avāsrijatHe created.

TRANSLATION

The same Mahā-Vishnu created Vishnu from His left limb, Brahmā, the first progenitor of beings, from His right limb and, from the space between His two eyebrows, Śambhu, the divine masculine manifested halo.

PURPORT

The divine purusha, lying in the ocean of milk, the same who is the regulator of all individual souls, is Śrī Vishnu; and Hiranyagarbha, the seminal principle, the portion of the Supreme Lord, is the prime progenitor who is different from the four-faced Brahmā. This same Hiranyagarbha is the principle of seminal creating energy of every Brahmā belonging to each of the infinity of universes. The divine masculine manifested halo, Śambhu, is the plenary manifestation of his prototype Śambhu, the same as the primary divine masculine generative symbol Śambhu whose nature has already been described. Vishnu is the integral subjective portion of Mahā-Vishnu. Hence He is the great Lord of all the other lords. The progenitor (Brahmā) and Śambhu are the dislocated portions of Mahā-Vishnu. Hence they are gods with delegated functions. His own potency being on the left side of Godhead, Vishnu appears in the left limb of Mahā-Vishnu from the unalloyed essence of His spiritual (cit) potency. Vishnu, who is Godhead Himself, is the inner guiding oversoul of every individual soul. He is the Personality of Godhead described in the Vedas as being of the measure of a thumb. He is the nourisher. The karmīs (elevationists) worship Him as Nārāyana, the Lord of sacrifices, and the yogīs desire to merge their identities in Him as Paramātmā, by the process of their meditative trance.

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