Chapter 5: Hymn to the Absolute Truth

Bhaktivedanta VedaBase: Śrī Brahma-samhitā 5.7

māyayāramamānasya

na viyogas tayā saha

ātmanā ramayā reme

tyakta-kālam sisrikshayā

SYNONYMS

māyayā — with the illusory energy; aramamānasya — of Him, who never consorts; na — not; viyogah — complete separation; tayā — her; saha — from; ātmanā — with His own; ramayā — spiritual potency, Ramā; reme — consorts; tyakta-kālam — by casting His glance in the shape of sending His time energy; sisrikshayā — with the desire to create.

TRANSLATION

Krishna never consorts with His illusory energy. Still her connection is not entirely cut off from the Absolute Truth. When He intends to create the material world the amorous pastime, in which He engages by consorting with His own spiritual [cit] potency Ramā by casting His glance at the deluding energy in the shape of sending His time energy, is an auxiliary activity.

PURPORT

The illusory energy has no direct contact with Krishna, but has got indirect contact. Vishnu the prime cause, lying in the Causal Ocean, the plenary portion of Mahā-Sańkarshana who has His scat in Mahā-Vaikuntha the sphere of Krishna's own extended transcendental pastimes, casts His glance towards the deluding energy. Even in casting His glance He has no contact with the deluding energy because the spiritual (cit) potency Ramā then carries the function of His glance as His unpolluted ever-submissive potency. The deluding energy as the maidservant of the spiritual (cit) potency Ramā, serves the manifested plenary portion of Godhead consorted with Ramā, the time energy representing the force of activity and instrumentality of Ramā; hence there is found the process of masculinity or the creative force.

<<< >>>

Buy Online Copyright ©r The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness